Italian Mannerist Painter, 1494-ca.1556 Italian painter and draughtsman. He was the leading painter in mid-16th-century Florence and one of the most original and extraordinary of Mannerist artists. His eccentric personality, solitary and slow working habits and capricious attitude towards his patrons are described by Vasari; his own diary, which covers the years 1554-6, further reveals a character with neurotic and secretive aspects. Pontormo enjoyed the protection of the Medici family throughout his career but, unlike Agnolo Bronzino and Giorgio Vasari, did not become court painter. His subjective portrait style did not lend itself to the state portrait. He produced few mythological works and after 1540 devoted himself almost exclusively to religious subjects. His drawings, mainly figure studies in red and black chalk, are among the highest expressions of the great Florentine tradition of draughtsmanship; close to 400 survive, forming arguably the most important body of drawings by a Mannerist painter.   Related Paintings of Pontormo :. | Hl. Antonius Abbas | St. Matthew s | Portrait lady | Portrait of a young Man | Unloaded Eucharist |
Related Artists:
Pieter Wouwerman
1623-1682
WEYDEN, Rogier van der
Netherlandish Northern Renaissance Painter, ca.1400-1464 major early Flemish master, known also as Roger de la Pasture. He is believed to have studied with Robert Campin. His early works also show the influence of Jan van Eyck. Van Eyck, however, had been a master at objective rendering of detail, whereas Roger in his work portrayed emotions with an assurance that has not been surpassed. His ability to depict piety is reflected in the early masterpiece Descent from the Cross (c.1435; Prado); he depicted with significant restraint the profound grief of the mourners grouped around the tragic figure of Jesus. His composition strongly affected later representations of the theme. Roger became City Painter in Brussels in 1436. He then produced a series of undated altarpieces including the Last Judgment (hospital, Beaune), the Braque Triptych (Louvre), Crucifixion with Donors (Vienna), and Adoration of the Magi (Berlin), which vary in execution from a stress on sumptuous details to a more sculptural rendering of the figures. Roger is believed to have made a pilgrimage to Italy in the holy year 1450. Whether this supposed excursion had any effect on his style is much debated. It has been shown that his Entombment (Uffizi) bears an affinity to the Tuscan treatment of the subject, particularly by Fra Angelico, and that Roger's Virgin and Child with Saints (Frankfurt) has a strong resemblance to the Italian religious art of the day. His style is, however, highly individual. His religious paintings and his portraits are characterized by a straightforward monumentality. The portraits, such as that of a young lady (National Gall. of Art, Washington, D.C.) and of Francesco d'Este (Metropolitan Mus.) exhibit a simple clarity of contour and psychological penetration. Other notable works are his St. Luke Painting the Virgin, of which a version or replica is in the Museum of Fine Arts, Boston, the Crucifixion
haaken gullesons
Ytterlännäs parish, in the province of Ångermanland, belonged to the Archdiocese of Uppsala in the Middle Ages, but has been part of the Diocese of Härnösand since that was formed in 1647. The two churches of he parish, the old one from the early 13th century, and the new one from 1848-1854, are located between the communities of Nyland and Bollstabruk, within Kramfors Municipality. The Ytterlännäs New Church taken into use in 1854 is an example of the style known as a tegnarlada ("Tegnor barn") - spacious, white, clean, neo-classical. The Ytterlännäs Old Church (Ytterlännäs Gamla Kyrka) dates from the 1200s and features medieval vaults, wall-paintings and wooden sculptures, and baroque furnishings including the unusual feature of two galleries; the Ytterlännäs Madonna is regarded by experts as a particularly fine example of the work from the Hälsingland workshop of Haaken Gulleson, all in an excellent state of preservation thanks to the church's being abandoned after 1854.